Black Drama - Stereotypical roles of Blacks in media
Michael Dawkins
African American Drama
Final Essay
The
“Toms, Coons, Mulattoes, Mammies, and Bucks”, are Black actors and actresses
still fulfilling these roles in present times? The roles that I just mention
are stereotypical roles popularized in Uncle
Tom’s Cabin and Birth of a Nation.
These are degrading and inaccurate depictions of Black people in theater and
film. Since film is a widely spread medium, these stereotypical roles are the
images of Blacks, that people see and believe are true. The theater is also a
channel in which the audience experiences more in depth few of these roles as
they were portrayed in minstrelsy following the release of Harriet Beecher
Stowe’s “Uncle Tom’s Cabin”. Using
Donald Bogle’s “Black Beginnings: from Uncle Tom’s Cabin to The Birth of a
Nation’, Ed Guerrero’s “Black Film in the 1990s: The New Black Movie Boom and
Its Portents” and Sarah Meer’s “Uncle Tom Mania: Slavery, Minstrelsy and
Transatlantic Culture in the 1850s”, I will identify the issues of Blacks in theater
and film and the effect of the roles they portray.
Stowe’s
“Uncle Tom Cabin” was meant to show the shows the horrors of slavery for
African Americans in the United
States however the spread of minstrelsy in
culture led to a misinterpretation of Stowe’s novel. “Stowe herself almost
certainly never saw a minstrelsy show. She famously disapproved of the theater
and cautioned against even the sympathetic dramatization of Uncle Tom’s Cabin, as it might give the
form an unwarranted imprimatur of gentility. (Meer pg 23)”, despite Stowe’s disapproval of theatrical
performances, minstrelsy had taken a hold of Stowe’s work and twisted it in a
demeaning way to once again profit off of tragedy and cruelty. Minstrelsy was at
its peak in the 1850s and minstrel tunes gained widespread popularity due to
the distribution of sheet music to the public. Although “Uncle Tom’s Cabin” was
a very serious depiction of slavery that was intended to protest and support
abolitionist movements, there were ambiguities in the characters that were
eventually changed in minstrelsy to make them humorous, “Uncle Tom’s Cabin thus
emerged as the minstrel show itself was being adapted by the very classes for
whom Stowe’s novel was designed (Meer pg 25)”. There were many minstrel versions
of Uncle Tom’s Cabin such as: “Uncle Dad’s Cabin”, “Old Dad’s Cabin”, “Aunt
Dinah’s Cabin” and “My Aunt’s Cabin” and “Happy Uncle Tom: A Celebrated
Plantation Scene (Meer pg 61)”, these versions of the novel turned the Uncle
Tom character into in end man who was a “…dull-witted, self-interested, and
perhaps a little criminal, almost the opposite of Stowe’s model Christian. (Meer
pg 61)”.
Looking at modern day cinema,
Blacks are seen playing the same roles in movies, mainly roles in comedy. Black
actors are rarely casts in serious roles in movies. When Blacks are casts in
serious roles, they are usually the supporting actors and hardly ever in a
leading character. While a few Blacks such as Denzel Washington, Morgan
Freeman, and Angela Bassett have managed to participate in serious roles or
drama they are usually the only actors that are called to perform those roles.
Although Black actors excel in comedic roles, they are frequently playing
stereotypical roles that date back to the 1920s.
“…a
variety of black presences bearing the fanciful names of the coon, the tragic
mulatto, the mammy, and the brutal black buck. All were character types used
for the same effect: to entertain by stressing Negro inferiority. (Bogle pg3)”,
these were representations of Black stereotypes that existed during slavery
that are being characterized in film. Films such as Uncle Tom’s Cabin and Birth
of a Nation (played by white actors in black face) popularized these roles
due to the stereotypical Black characters that were portrayed. These roles were
meant to keep Blacks in a subservient position such as the Uncle Tom character
who were “…socially acceptable Good Negro characters. Always as Toms are
chased, harassed, flogged, enslaved, and insulted, they keep the faith…and remain
hearty, submissive… (Bogle pg4)”. The coon was one the most demeaning
characters because Blacks were portrayed as being “…unreliable, crazy, lazy,
subhuman creatures good for nothing… (Bogle pg5)”, this role translated into
reality when whites and even some Blacks viewed uneducated Blacks (especially
those in the South) as coons. The Buck character has wrecked havoc on Black men
since its inception because it depicted Black males as “…big, baadddd niggers,
over-sexed and savage, violent and frenzied as they lust white flesh. (Bogle
pg7-8)”, that in turn has made Black males targets for the prime suspect in
almost any crime in an urban environment and elsewhere. Birth of a Nation included all of these characters and caused such
a controversy that “…no studio dared risk it again. Consequently, black males
in Hollywood films were cast almost always in
comic roles. (Bogle pg9)”, resulting in a rarity of Blacks in serious roles for
over fifty years.
In movies such as
Soul Plane, Blacks are still seen
shookin’ and jivin’, fulfilling stereotypical roles of being loud and foul
mouthed, eating fried chicken and drinking alcohol all the time fulfilling the
role of the “coon”. Another example of a movie is, State Property, where the typical drug dealing gangster character
is portrayed without any depth besides their goal of money and killing that
fulfills the role of the “brute”. The “mammy” character is portrayed by Tyler
Perry in Madea’s Family Reunion,
where he is playing the no-nonsense, and “say what comes to my mind” elder
woman role. Joseph C. Phillips revives the “Uncle Tom” in Strictly Business where he is a mild mannered, pompous, corporate
pawn in a company. The “tragic mulatto” character is played by Dorothy
Dandridge in Carmen Jones where she
uses her overt sexuality to ruin the lives of others and she has an internal
conflict due to her race mixture. With the exception of Carmen Jones, these are all present day movies that still employ
these stereotypical elements.
Although some
people can argue that the depiction of these stereotypical characters is
entertainment, these roles have had an effect on the way Blacks are viewed in
society. These images have allowed
society to use Black people has scapegoats for the ills in society such an
example is displayed when “…a white Boston ‘Yuppie’ murdering his pregnant wife
and blaming the crime on the mythical black scapegoat and thus provoking a
reflex wave of police terror in the black community…(Guerrero pg3)”. Profit is
the main reason that these images have been in film for over 70 years.
Filmmakers and movie production studios have made millions from films that
include these images. When movie ticket sales were slow, Blacks were used as a
“…reserve audience… (Guerrero pg5)” to drive profit up therefore resulting in
the Blaxpolitation films of the 1970s and the Black Gangsta and Romantic comedy
films of 1990s. Films intended for Black audiences such as House Party, “…which cost $2.5 million to make and earned more than
$25 million. (Guerrero pg6)”, reveals the profitability of the Black audience
and of Black characters in film.
Reading the Bogle
article, I realized how prevalent these roles are today in media. I found the
Bogle article to be informative in his descriptions of the cast types and
effects of Birth of a Nation. I feel
that Bogle intended his article for a Black audience however his article should
be read by all peoples to show how deep racism is rooted in American culture. I
really find it ironic that the white actors in minstrel shows and early films
put on black face to portray these Black people whom they felt were beneath
them yet there is a cultural fascination with Black people (why would they want
to look like people that they despise?).
Guerrero’s
article brought up several key points about the Black movie audience (how they
are used by filmmakers) and how movies such as New Jack
City have an effect on
Blacks in society. He describes the plots to movies such as Juice and Boyz N the Hood to the reader and points out that through the vivid
violence in the films, that some of the characters lack depth. He uses the
character of Bishop in Juice in
saying that “…Juice tends to reduce
pressing collective issues to drama of individual weakness and victimization.
(Guerrero pg17)”, which I think may be the main flaws in some of these films,
is that they show characters in a one dimensional manner without any real
reason behind their actions. Blacks were the intended audience for Guerrero,
even though he summarizes the plot; the reader would need to see the film to
get a full understanding of what his argument.
It is clear to
the viewer that the “Toms, Coons, Mulattoes, Mammies, and Bucks” characters are
still around in theater, movies, and television sitcoms. A change can only be
made if Black actors and actresses refuse to play these roles and Black
audiences refuse to support the viewing of these roles. Only then can these racists’
images in film be erased in a new generation of theater and film.
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